Some of you might be asking why I’m bothering to do this. In the parlance of our time, some of you might be wondering if I am speaking in a braggadocious manner, showing off. If I am coming off this way, dear readers, please allow me this. In the past few months, I’ve revealed some skeletons in my closet, wallowed in self-pity, had fuck associated with my name, and divulged how I lost faith. So, please allow me this brief moment of pride.
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More than having faith in individual findings, tools, or persons, practicing scientists need to have faith in the paradigm—the entire constellation of beliefs, values, and established ways of doing things. Without such faith, the entire enterprise falls apart. Without faith in past work, science can’t really make progress, needing to start anew with each new practicing scientist.
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It might seem strange that AI can even attempt to offer this kind of assistance. But millions of people are already turning to ChatGPT and specialist therapy chatbots, which offer convenient and inexpensive mental health support. Even doctors are purportedly using AI to help. Some experts say this is a boon. After all, AI, unhindered by embarrassment and burnout, might be able to express empathy more openly and tirelessly than humans. “We praise empathetic AI,” one group of psychology researchers recently wrote.
‘People would rather shock themselves than spend 15 minutes alone with their thoughts’ — could you handle the ‘bed rotting’ trend?
Over the past few years, wellness advocates have championed “niksen” (the Dutch art of doing nothing) as an antidote to burnout. Before that, we had il dolce far niente, a 200-plus-year-old Italian phrase that refers to the pleasures of doing nothing: a romantic concept that enjoyed a little comeback when it was name-checked in the 2010 movie “Eat, Pray, Love.” “Actually doing nothing is something a lot of people find aversive,” explained Michael Inzlicht, a professor in the University of Toronto’s department of psychology. “People associate doing nothing with boredom, which is an emotion most people try to avoid.”
Collaborators
- Joshua Aronson, New York University
- Avi Ben-Zeev, San Francisco State University
- Elliot Berkman, University of Oregon
- Kirk Brown, Virginia Commonwealth University
- Daryl Cameron, Penn State University
- Belle Derks, Utrecht University
- Jennifer Gutsell, Brandeis University
- Greg Hajcak, Florida State University
- Eddie Harmon-Jones, University of New South Wales
- Jacob Hirsh, University of Toronto
- Cendri Hutcherson, University of Toronto
- Sonia Kang, University of Toronto
- Michael Larson, Brigham Young University
- Lisa Legault, Clarkson University
- Ian McGregor, University of Waterloo
- Marina Milyavskaya, Carleton University
- Sukhvinder Obhi, McMaster University
- Liz Page-Gould, University of Toronto
- Travis Proulx, Cardiff University
- Blair Saunders, University of Dundee
- Brandon Schmeichel, Texas A&M University
- Zindel Segal, University of Toronto
- Alexa Tullett, University of Alabama
University of Toronto
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- Association for Psychological Science
- Canadian Psychological Association
- Canada Foundation for Innovation
- International Social Cognition Network
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- National Academy of Education
- Natural Sciences and Engineering Research Council of Canada
- Social and Affective Neuroscience Society
- Social Psychology Network
- Social Sciences and Humanities Research Council
- Society for Personality and Social Psychology
- Society for Psychophysiological Research
- Spencer Foundation
Famous rapper Snoop Dogg is well known for his love of the herb: He once indicated that he inhales around five to 10 blunts per day—extreme even among chronic cannabis users. But the habit doesn’t seem to interfere with his business acumen: Snoop has sold 35 million albums across the globe and has collaborated extensively with numerous other successful celebrities, including domestic doyenne Martha Stewart. He’s hardly alone in his cannabis hobby. In Canada, where I live and work, about 9 percent of residents use cannabis three or more times per week.
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