Milyavskaya, M.,& Inzlicht, M. (2018). In D. de Ridder, M. Adriaanse, and K. Fujita (Eds). The Routledge International Handbook of Self-Control in Health and Well-Being (pp. 11-24). New York: Routledge.
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Elkins-Brown, N, Teper, R., & Inzlicht, M. (2017). In J.C. Karremans & E.K. Papies (Eds.), Mindfulness in Social Psychology (pp. 65-78). New York: Psychology Press.
Francis, Z., & Inzlicht, M. (2016). In E. Hirt (Ed.), Self-Regulation and Ego Control (pp.373-398). New York: Elsevier.
Inzlicht, M., & Schmeichel, B. J. (2016). In K. Vohs & R. Baumeister (Eds.), Handbook of Self-Regulation (pp. 165-181) (3rd edition). New York: Guilford Press.
Harmon-Jones, E., & Inzlicht, M. (2016). In E. Harmon-Jones & M. Inzlicht (Eds.), Social Neuroscience: Biological Perspectives on Social Psychology (pp. 1-9). New York: Routledge.
Inzlicht, M., Berkman, E., & Elkins-Brown, N. (2016). In E. Harmon-Jones & M. Inzlicht (Eds.), Social Neuroscience: Biological Approaches to Social Psychology (pp. 101-123). New York: Routledge.
Saunders, B., & Inzlicht, M. (2016). In T. Braver (Ed.), Motivation and Cognitive Control (pp. 211-234). New York: Taylor & Francis/Routledge.
Inzlicht, M., & Legault, L. (2014). In J. Forgas & E. Harmon-Jones (Eds.), The Control Within: Motivation and its Regulation (pp. 115-132). New York: Psychology Press.
Gutsell, J. N., & Inzlicht, M. (2014). In H. van Trijp. (Ed.). Encouraging Sustainable Behavior: Psychology and the Environment (pp.137-153). London: Psychology Press.
Schmeichel, B. J., & Inzlicht, M. (2013). In M. D. Robinson, E. R. Watkins, and E. Harmon-Jones (Eds.), Handbook of Cognition and Emotion (pp. 272-290). New York: Guilford Press.
Gutsell, J.N., & Inzlicht, M. (2013). In B. Derks, D. Scheepers and N. Ellemers (Eds.). The Neuroscience of Prejudice (pp. 278-298). London: Psychology Press.
Tullett, A., Prentice, M., Nash, K., Teper, R., Inzlicht, M., & McGregor, I. (2013). In K. Markman, T. Proulx, & M. Linberg (Eds.). The Psychology of Meaning (pp. 401-419). Washington, DC: American Psychological Association.
Inzlicht, M., & Schmader, T. (2012). In M. Inzlicht & T. Schmader (Eds.).Stereotype Threat: Theory, Process, and Application (pp. 3-14). New York: Oxford University Press.
Inzlicht, M., Tullett, A., & Gutsell, J. N. (2012). In M. Inzlicht & T. Schmader (Eds.). Stereotype Threat: Theory, Process, and Application (pp. 107-123). New York: Oxford University Press.
Inzlicht, M. & Good, C. (2006). In S. Levin & C. van Laar (Eds.), Stigma and Group Inequality: Social Psychological Approaches (pp. 129-150). Mahwah, NJ: Erlbaum.
Ben-Zeev, T., Carrasquillo C. M, Ching, A., Kliengklom, T. J., McDonald, K. L, Newhall, D. C., Patton, G. E., Stewart, T. D., Stoddard, T, Inzlicht, M., & Fein, S. (2005). In A. M. Gallagher & J. C. Kaufman (Eds.), Gender Differences in Mathematics (pp. 189-206). Cambridge, United Kingdom: Cambridge University Press.
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Researchers conducted experiments to investigate the psychological effects of flicking by and fast-forwarding through online videos during moments of downtime
Scrolling through videos on TikTok or YouTube to avert boredom may have a decidedly unintended consequence: It can make people feel more bored, according to the paradoxical findings of a recent study published in the Journal of Experimental Psychology: General. People seem increasingly intolerant of it, and Michael Inzlicht has a counterintuitive tip for avoiding boredom: Lean into it. Sit with the discomfort of boredom for a bit before flitting to something else. “If we’re so addicted to escaping boredom, so intolerant of boredom, it would be like a foraging animal going tree to tree, but never searching long enough to see if it bears fruit,” Inzlicht said. “Eventually, that animal will die.”
The struggle for self-control is real, and one many of us are familiar with - but is 'willpower' actually a myth? Psychology professor Michael Inzlicht has long been intrigued by how we curb our less desirable behaviours, and what it is that unites people with 'high self-control'. His research at the University of Toronto's Work and Play Lab also seeks to understand our complicated relationship with effort and empathy - and whether so-called 'empathetic AI' has a place in our future.
Collaborators
- Joshua Aronson, New York University
- Avi Ben-Zeev, San Francisco State University
- Elliot Berkman, University of Oregon
- Kirk Brown, Virginia Commonwealth University
- Daryl Cameron, Penn State University
- Belle Derks, Utrecht University
- Jennifer Gutsell, Brandeis University
- Greg Hajcak, Florida State University
- Eddie Harmon-Jones, University of New South Wales
- Jacob Hirsh, University of Toronto
- Cendri Hutcherson, University of Toronto
- Sonia Kang, University of Toronto
- Michael Larson, Brigham Young University
- Lisa Legault, Clarkson University
- Ian McGregor, University of Waterloo
- Marina Milyavskaya, Carleton University
- Sukhvinder Obhi, McMaster University
- Liz Page-Gould, University of Toronto
- Travis Proulx, Cardiff University
- Blair Saunders, University of Dundee
- Brandon Schmeichel, Texas A&M University
- Zindel Segal, University of Toronto
- Alexa Tullett, University of Alabama
University of Toronto
Organizations
- Association for Psychological Science
- Canadian Psychological Association
- Canada Foundation for Innovation
- International Social Cognition Network
- International Society for Research on Emotion
- National Academy of Education
- Natural Sciences and Engineering Research Council of Canada
- Social and Affective Neuroscience Society
- Social Psychology Network
- Social Sciences and Humanities Research Council
- Society for Personality and Social Psychology
- Society for Psychophysiological Research
- Spencer Foundation
…This isn’t a relic of a bygone era. The idea that marijuana makes you lazy has been a recurring theme in anti-drug campaigns and remains a widely held belief. Many people still view cannabis users as unmotivated slackers, content to waste their days in a haze of smoke. But is this really true? According to recent research published in Social Psychological and Personality Science, it may be little more than a myth.
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